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all is full of crap
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frickyeah1990s:

hardcore gaming….

Permalink (4,733 notes) Via: frickyeah1990s
frickyeah1990s: hardcore gaming….
frickyeah1990s: hardcore gaming….
frickyeah1990s: hardcore gaming….
frickyeah1990s: hardcore gaming….
frickyeah1990s: hardcore gaming….

robotcosmonaut:

315 Bowery

Permalink (127 notes)Via: robotcosmonaut
robotcosmonaut: 315 Bowery
Permalink (657 notes)Source: raurel-rumbleVia: my-little-underground
Permalink (810 notes)Source: pizzashackVia: outvisible

pizzzatime:

time-cop: Noah Spidermen

Permalink (18,649 notes)Source: time-copVia: pizzzatime
pizzzatime: time-cop: Noah Spidermen
Permalink (507 notes)Source: teenage-sewerVia: frickyeah1990s
Permalink (11,061 notes)Source: amajor7Via: lezbhonest
Permalink (86 notes)Source: kriegsmaschineVia: outvisible

9demayo

Permalink (32,975 notes)Source: duveteVia: kisstheoctopus
9demayo

robotcosmonaut:

Berkeley, California - September 1, 1991

Permalink (32 notes)Via: robotcosmonaut
robotcosmonaut: Berkeley, California - September 1, 1991
Permalink (3 notes)Via: luchadoreofliberty
"In this area of the affects, the theatre of hostile collisions between people, the same historical transformation has taken place as in all others. No matter at what point the Middle Ages stand in this transformation, it will again suffice to take the standard of their secular ruling class, the warriors, as a starting-point, to illustrate overall pattern of this development. The release of the affects in battle in the Middle Ages was no longer, perhaps, quite so uninhibited as in the early period as the Great Migrations. But it was open and uninhibited enough compared to the standard of modern times. In the latter, cruelty and joy in the destruction and torment of others, like the proof of physical superiority, are placed under an increasingly strong social control anchored in the state organization. All these forms of pleasure, hemmed in by threats of displeasure, have gradually come to express themselves only indirectly, in a “refined” form. And only at times of social upheaval or where social control is looser (e.g. in colonial regions) do they break out more directly, uninhibitedly, less impeded by shame and repugnance."
Norbert Elias, The Civilizing Process; p. 162. (via luchadoreofliberty)

i see myself and…

Permalink (65 notes)Via: danieldaylewiswithamoustache
i see myself and…

robotcosmonaut:

Alien

via vintagegal

Permalink (8,368 notes)Source: fuckyeahalienVia: robotcosmonaut
robotcosmonaut: Alien via vintagegal

analparade:

malformalady:

Amethyst Geode

I’m gonna get inside and you close it and leave me alone for a few hours, I gotta recharge

Permalink (8,603 notes)Source: malformaladyVia: cosmicspread
analparade: malformalady: Amethyst Geode I’m gonna get inside and you close it and leave me alone for a few hours, I gotta recharge
Permalink (36,138 notes)Source: jisatsusVia: frickyeah1990s